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“Anima Christi” – 4

(Part 1)

(Part 2)

(Part 3)

Water from the side of Christ, wash me.
Aqua lateris Christi, lava me.

Butterfly Rainforest waterfall

Who of us is not aware of the need for cleansing?  We are all sinners, and all in need of mercy.  As Sister Elizabeth is fond of saying, “Everyone is 100% in need of mercy!  There is no one who is just 99% in need of mercy.”

Who is worthy of Christ?

I ran across a website called “Long Hair Care Forum,” where one post was from a woman who expressed her own feelings of unworthiness.  (I can’t give you a link to this discussion, as the thread seems to have been deleted.) She wants desperately to entrust herself to God, but is holding back as she feels undeserving of Jesus and of happiness.

A wise and holy response comes from someone who calls herself “Your Mary Kay Consultant.”

“Sugar,” she says, “we are all unworthy.”

She goes on to point out that no one deserves God’s love, and that it is Satan who tries to make us forget that Christ died for us.  But Satan, she adds, has already been defeated.

And it is true — feeling that we are unworthy is normal, because before the grandeur and goodness of God, we are indeed all unworthy.  But the feeling that we are too unworthy to come into God’s presence is not from God — it is from the evil one who wants us to stay away from God.

And the feeling that we are worthless is not from God.  There is a big difference between unworthiness and worthlessness.  We are of infinite worth.  “You were bought with a price,” Saint Paul tells us in 1 Corinthians 6 and 7.

From the cross Jesus says, “It is finished.”

There is nothing more to give.  The name of the water from the side of Christ is: totality.  The sheltering sac around the heart has been pierced and the heart itself rent.  The water and the blood now announce together: “All is given.”

(Mother Mary Francis, Anima Christi: Soul of Christ, p 40)

Jesus has given all for you and for me. We are accepted without reserve.  Amazing grace, how sweet the sound!

So we pray, not in despair, but in gratitude:

Water from the side of Christ, wash me.
Aqua lateris Christi, lava me.

- – - – - – - – - -

Photograph, Waterfall at the Butterfly Rainforest, by Rose Hoover, rc

“Anima Christi” -3

(Part 1)

(Part 2)

Blood of Christ, inebriate me.
Sanguis Christi, inebria me.

We remember gruesomely colored crucifixes, or the blood dripping from Jim Caviezel’s face in Mel Gibson’s movie, “The Passion of the Christ.”  But this petition draws us away from the gore, enticing us toward the joy that is God’s gift to us through the self-giving of Christ.

It may sound shocking at first to beg, “Blood of Christ, inebriate me.”  Not blood of Christ, drown me in your sorrow; or blood of Christ, unite me with your suffering.  No, here we express our longing to drink deeply of something akin to a fine, rare wine.  We pray for a holy intoxication.  We acknowledge the hope of joy, even amid the pain of life.

Psalm 104:14-15 praises God for many gifts, including wine:

You cause the grass to grow for the cattle,
and plants for people to use,
to bring forth food from the earth,
and wine to gladden the human heart,
oil to make the face shine,
and bread to strengthen the human heart.

But the wine for which we pray is one that gladdens the heart without causing traffic accidents, costing jobs, ruining health, or breaking up families.

The inebriation for which we pray is

“…that of which the poets and mystics have written when they said that they were drunk with the love of Christ, inebriated with God, set reeling with the thought of God’s glory and of God’s love for them.”

Mother Mary Francis, Anima Christi: Soul of Christ (Ignatius Press, 2001), 29-30.

As Psalm 4:7 says:

You have put gladness in my heart
more than when their grain and wine abound.

Christianity is not a religion that finds its ultimate meaning in sadness, in spite of the fact that Jesus went to the cross and invites us to take up our own cross.  We have been made for peace and joy in the love of Christ. Paradoxically, Christ’s offering of himself and our own self-offering in Christ are what bring this peace and joy.  Even as we struggle, even as we stumble and fall, we know that joy is our destination.

So we pray with boldness,

Blood of Christ, inebriate me!
Sanguis Christi, inebria me.

- – - – - – - – - -

Red wine photograph by Rose Hoover, rc

But the wine for which we pray is one that gladdens the heart without causing traffic accidents, costing jobs, ruining health, or breaking up families.

The inebriation for which we pray is “that of which the poets and mystics have written when they said that they were drunk with the love of Christ, inebriated with God, set reeling with the thought of God’s glory and of God’s love for them.”

Mother Mary Francis, Anima Christi:

Soul of Christ (Ignatius Press, 2001), 29-30.

Christianity is not a religion that finds its ultimate meaning in sadness, in spite of the fact that Jesus went to the cross and invites us to take up our own cross. We have been made for peace and joy in the love of Christ. Even as we struggle, we know that joy is our destination.

As Psalm 4:7 says:

You have put gladness in my heart
more than when their grain and wine abound.

So we pray with boldness, Blood of Christ, inebriate me!

“Anima Christi” -2

(Click here for Part 1)

Body of Christ, save me.
Corpus Christi, salva me.

We are learning more and more about the connections between body and mind, body and spirit.  I read in the newspaper recently that up to 90 percent of groups such as combat veterans and rape victims have nightmares.  What affects the body affects the spirit, and vice versa.

At the same time, I am more than my body. What I can accomplish physically may be limited by the kind of body I have (my 110 pounds would never get my toe in the door of the NFL, for example). But who I am is not irrevocably determined by my physical makeup. I am more than this mortal coil that I will shuffle off at death, as Hamlet puts it. I am also more than what happens to my body in this life, whether it be violence, illness, abuse, or injury.

But is my body irrelevant?

Jesus, once incarnate, is forever and always human as well as divine.  At his Resurrection, Jesus does not abandon his body and become pure spirit.  He is raised as what Paul – in his effort to explain the unexplainable – calls a “spiritual body” – σωμα πνευματικον (1 Cor 15:44).

The body is anything but irrelevant, but as we learn from the helplessness of Christ with hands and feet nailed to the cross – Jesus the bread of life, who can now not even scratch his own nose, much less feed anyone – neither Jesus nor we ourselves can be finally determined by our own weakness or woundedness. The crucifixion shows us that physical violence or even destruction of the body can never ultimately define human life.

God’s purpose for our lives is not to be thwarted.

I am helpless:

  • to save myself
  • to heal myself
  • to save or heal anyone else

Yet the body of Christ, through the mystery of the Cross and Resurrection, does save.  The body of Christ is efficacious where my own efforts are not.  The body of Christ, as we know from the Eucharist, is totally and joyfully present to us, whereas our own presence (to God, to ourselves, to others) can be momentary or partial or reluctant.

“Lord, I am not worthy to receive you, but only say the word, and I shall be healed.”

“Salva me” can also be translated “heal me.” The body of Christ often heals through the Christian community or the medical professions.  But not all healings are medical, and the presence of Christ heals, even when there is not a medical cure. The body of Christ heals and transforms, though there may be wounds that I carry with me in my body, in my body/spirit connection, to death.

Body of Christ, save me, heal me.
Corpus Christi, salva me.

Anima Christi

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O good Jesus, hear me:
Within thy wounds hide me;
Let me never be separated from thee.
From the wicked foe defend me.
At the hour of my death, call me
And bid me come to thee,
That with thy saints I may praise thee
For ever and ever. Amen.

- 14th century prayer

Lately I have been praying the “Anima Christi” and would like to share with you some reflections on this beautiful prayer, both in this post and the ones to follow. Today I will stick with the first line, because the richness of these few words, I believe, encompasses and prepares us for the rest of the prayer.

Soul of Christ, sanctify me.
Anima Christi, sanctifica me.

We tend today to think of soul as contrasted with body. The ancient Hebrews did not split the soul from the body. So even though this prayer dates from the Middle Ages, it helps me to consider the word “soul” as signifying the whole person. (We still hear echoes of this meaning in phrases such as “There was not a soul in sight.”)

The soul is who one most truly is.  According to Ron Hansen, in his book, A Stay Against Confusion:

We could put Anima Christi this way then: Wind of Christ, Air that we breathe of Christ, Thereness of Christ, Is-ness of Christ, Truth of Christ, Self-consciousness of Christ, What we do not know of Christ, Christ’s understanding of himself: sanctify me.

Soul of Christ, sanctify me.

To sanctify is to make holy.

“For I am the Lord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy” (Leviticus 11:45).

On an essential level, we are already holy, made in God’s image and baptized into Christ.  On another, existential level, we pray for that sanctification which is the total transformation of our hearts and our lives.

J. K. S. Reid, in the venerable Theological Wordbook of the Bible, speaks of the “constant disposition of God to sanctify things and persons for his purposes.” It is not with reluctance that we are sanctified: God wants to sanctify us. God desires to recreate us through Christ.

Not only that, but we ourselves long for this sanctification in Christ, whether or not we are aware of it. In fact, every day at Mass, the priest prays quietly in our name, putting our desire into words: “By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.”

We cannot sanctify ourselves, but we must cooperate in the work of sanctification, which turns out – wonder of wonders – to be our own sharing in the divinity of Christ.And so we pray:

Soul of Christ, sanctify me.

May your holy being sanctify my whole being, weak and broken though I may be. May you transform me into what I am called to be, which is what you are, “for the one who sanctifies and those who are sanctified all have one Father” (Hebrews 2:11). Soul of Christ, may I share your divine life, your holiness, your consecration, whatever that means for my own life.

Soul of Christ, sanctify me.

O Christ, in your wholeness, make me whole. In your goodness, make me good; in your compassion, make me compassionate; in your mercy, may I become mercy for the world. O Christ in me and around me and filling the whole universe, fill me and transform me so that nothing in my own soul (which has never been my own), nothing in who I am, is untouched by the beauty of your most holy, loving, and gracious soul.

Anima Christi, sanctifica me.
Soul of Christ, sanctify me.

- – - – -

Crucifix from the Houston Cenacle
Photo copyright © Rose Hoover, rc

A Visitation of Hawks

First hawk

Hawk under umbrella

Hawk under umbrella

I was in the kitchen when I heard a wild beating and clattering.  All I could see from the window was a confusion of feathers and very large wings under the patio bench.  Since the feathers appeared to belong to a hawk, I put on my raincoat and gloves (even though the temperature was hovering around 90 degrees), as I have a deep respect for the talons and beak of even an injured hawk.  Thus protected (probably inadequately), I went out and pulled one of the potted tomato plants away from the bench, hoping this would help the bird escape its confines, and then backed away.

Our good neighbors, working on the house across the street, saw the hubbub, and came over.  By this time the hawk was lying still and was panting open-beaked on the hot concrete.  She (at least we called it “she”) looked for all the world as if she were dying. One person suggested that we shade her with an umbrella, which we did.  And since she seemed unlikely to pose a threat at this point, I removed my raincoat and gloves in order to avoid my own heat stroke.

Meanwhile I had called Alachua County Animal Services, and before long a nice young man who knew much more about hawks than we did, arrived.  By this time, though, the hawk had begun to revive, and after a few minutes of sitting under the umbrella and then on the patio wall, gave a great cry and flew into one of our huge live oaks.  She rested there for a while, and eventually disappeared.

Second hawk
The second hawk arrived quietly (unlike the first one) four days later, early in the morning.  I tried to call Animal Services again, but it was Memorial Day, and the office was closed.

Hawk on wall

Juvenile hawk on patio wall

This time it was a juvenile.  She sat on the patio wall for a while and observed us.  She moved to the driveway, then to the bushes, and from there flew to the roof.  We were relieved that she had moved to a higher realm, because while the hawk was watching us, a large neighborhood cat was watching the hawk. (However, I do think the cat would have gotten an unpleasant surprise had he actually tried to grab this birdie.)

Anyhow, we were hoping the young hawk had flown home, but after lunch, there she was again, on the edge of the carport and later on the railing of the deck on the other side of the house.  In fact, she hung around most of the day.  We put water out for her on the railing, while she mildly kept an eye on us and on her surroundings, seemingly unafraid.

The next day she was gone.

Now let me tell you something strange. The first hawk – the injured one who eventually flew away – clattered onto the patio at a time when a friend had recently moved into hospice to die.  The second hawk – the young one who hung around all day – came without disturbance the day after our friend had peacefully died.

I don’t believe that the dead – or the dying – come to us literally in the form of animals. But this I do believe:

  • That everyday life sometimes works in symbols, and that the symbols, if we are paying attention, can at times reveal to us a truth deeper than what our senses can perceive.
  • That there is a mysterious communion among God’s holy creatures, living and dead, human or not.  (See “With a Little Help from My Friends” for a quote from Saint Ignatius of Loyola.  See also Romans 8:18-23 for an example of the relationship between humanity and the rest of creation.)

Were the hawks showing us something about our friend, first dying, then reborn in the peace of God?  Or were they just hawks who, without any significance, blundered into our yard? Who can say for sure?  What we can say is that these wild creatures brought consolation and delight in a time of sadness.

- – - – - – - – - -

Is it by your wisdom that the hawk soars,
and spreads its wings towards the south?
(From God’s words to Job, 39:26)

HTML clipboard Or were they just hawks who, without any significance, blundered into our yard?

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